The Second Coming in Detail
by Paul Sides

 

I wanted to clarify further the events that transpire that fulfill the Fall Feasts over which time The Second Coming is accomplished per the Word of YHVH.  As I said before, The Second Coming is a series of events, not one single event.  The Second Coming occurs during the 7th Sacred Month and begins on the Feast of Trumpets which is when the 7th Seal is opened and the begins with the first Shofar (trumpet) blast.  These "trumpet blasts" are symbolic.
 
Identifying the Seventh Sacred Month
 
The Sacred Seventh Month is unique in history as this Sacred Seventh Month must meet a number of specific prophecies and signs in the sky.  It must be "generation" from when Israel regained Jerusalem and the Temple Mount (Prophecy of the Fig Tree), it must occur exactly 7-years from a failed 7-year treaty (Good Times of Joseph) between Israel and Arabs (OSLO) that results in a 7-year period (Times of Jacob's Trouble) of "wars and rumors of war" defined by terror (War on Terror) over the status of Jerusalem... a Holy War between the sons of Abraham.
 
 
 
 
This Sacred Seventh Month will be marked by a partial solar eclipse followed by a new moon, this is the sign of that specific Seventh Sacred Month:
Matthew 24

 29"Immediately after the distress of those days
   " 'the sun will be darkened,
2007 Sep 11: Partial Solar Eclipse 
      and the moon will not give its light; September 12/13 is the New Moon, Feast of Trumpets, Moon is dark
   the stars will fall from the sky,
Spectacular Meteor Shower September 2007 - 2000 year old meteors / Possible global missile strike / 7th Seal
      and the heavenly bodies will be shaken.

 
The Series of Events that Occur over the Fall Feasts
 
This "sign" is being fulfilled over the next few days and we are entering the Sacred Seventh Month that meets every prophecy and the opening of the 7th Seal, which is when the 7 angels begin blowing the 7 trumpets:

Revelation 8

 1 When he opened the seventh seal, there was silence in heaven for about half an hour.  2 And I saw the seven angels who stand before God, and to them were given seven trumpets.
It is upon opening of the 7th Seal on the 7th Sacred Month in the 7th Year of the 7th Millennium after a partial eclipse on the New Moon that the 7 Trumpets begin sounding and we enter the worse period of human history.  This period of time of GREAT TRIBULATION on Earth is specifically given as 10 days, the period of time known as The 10 Days of Awe:
Revelation 2
 8"To the angel of the church in Smyrna write:

    "The First and the Last, the One who was dead and came to life, says: 9 I know your tribulation and poverty, yet you are rich. [I know] the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10 Don't be afraid of what you are about to suffer. Look, the Devil is about to throw some of you into prison to test you, and you will have tribulation for 10 days. Be faithful until death, and I will give you the crown of life.  11 "Anyone who has an ear should listen to what the Spirit says to the churches. The victor will never be harmed by the second death.

It is during this period that the wicked (those not sealed with the Shema) are destroyed from the face of the Earth and those Sealed Servants seek repentance and live.
 

Days of Awe Yamim Noraim (in Hebrew)

 

The ten days starting with Rosh Hashanah (Feast of Trumpets) and ending with Yom Kippur (Day of Atonement) are commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance. This is a time for serious introspection, a time to consider the sins of the previous year and repent before Yom Kippur.  One of the ongoing themes of the Days of Awe is the concept that G-d has "books" that he writes our names in (the Book of Life), writing down who will live and who will die during the 10 days of Awe

 
It is during these 10 Days that the Sabbath of Return takes place and the sons of YHVH return in repentance to YHVH:

Shabbat Shuvah (Sabbath of Return)

Shabbat Shuvah literally means "Sabbath of Return," but it is also a play on the phrase "Shabbat Teshuvah" (Sabbath of Repentance). It is the Shabbat that occurs between Rosh Hashanah and Yom Kippur and is a time for reflection leading up to the atonement of Yom Kippur. Shabbat Shuvah has two special haftarah readings, one dealing with the importance of heartfelt repentance (Hosea 14:2-10) and one praising the Creator's mercy (Micah 7:18-20).

It is this Sabbath that represents the return of the Sons of YHVH to the Creator and are reconciled to Him through repentance.  The special name for this Shabbat, "Shabbat Shuvah," is taken from the first phrase in the opening section from Hosea. Hosea begins: "Shuvah Yisrael ad Adonai Elohecha" (Return, O Israel, unto Adonai your God). Although Hosea was speaking to the geopolitical and historical realities of his time (e.g., the fall of the northern kingdom), his existential message of hope for both return and reconciliation transcends history. Surely, that's the reason it is assigned to this Shabbat during the 10 Days of Repentance.
 
During the time between the beginning of The Feast of Trumpets and the Feast of Ingathering, the 7 Trumpets are sounded:
Revelation 8 and 9
The Trumpets
 6Then the seven angels who had the seven trumpets prepared to sound them.

 7The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

 8The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, 9a third of the living creatures in the sea died, and a third of the ships were destroyed.

 10The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water— 11the name of the star is Wormwood.[a] A third of the waters turned bitter, and many people died from the waters that had become bitter.

 12The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.

 13As I watched, I heard an eagle that was flying in midair call out in a loud voice: "Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!"

Revelation 9

 1The fifth angel sounded his trumpet, and I saw a star that had fallen from the sky to the earth. The star was given the key to the shaft of the Abyss. 2When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss. 3And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth. 4They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads. 5They were not given power to kill them, but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes a man. 6During those days men will seek death, but will not find it; they will long to die, but death will elude them.

 7The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces. 8Their hair was like women's hair, and their teeth were like lions' teeth. 9They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle. 10They had tails and stings like scorpions, and in their tails they had power to torment people for five months. 11They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.[a]

 12The first woe is past; two other woes are yet to come.

At this time, the First Woe (first 5 Trumpets) has passed.  And the Second Woe begins:
Revelation 9
13The sixth angel sounded his trumpet, and I heard a voice coming from the horns[b] of the golden altar that is before God. 14It said to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates." 15And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind. 16The number of the mounted troops was two hundred million. I heard their number.

 17The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur. 18A third of mankind was killed by the three plagues of fire, smoke and sulfur that came out of their mouths. 19The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.

 20The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood—idols that cannot see or hear or walk. 21Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.

And the Second Woe passes and we enter the Third and final Woe when Yahshua blows the 7th and final trumpet, and this is when Yahshua returns:
Revelation 10
14The second woe has passed; the third woe is coming soon.
The Seventh Trumpet
 15The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
   "The kingdom of the world has become the kingdom of our Lord and of his Christ,
      and he will reign for ever and ever." 16And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17saying:
   "We give thanks to you, Lord God Almighty,
      the One who is and who was,
   because you have taken your great power
      and have begun to reign.
 18The nations were angry; and your wrath has come.
   The time has come for judging the dead,
      and for rewarding your servants the prophets
   and your saints and those who reverence your name,
      both small and great—
   and for destroying those who destroy the earth."

 19Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.

 
The prophetic symbolic meaning of the "Trumpet" blasts
 
I have long believed that this prophecy is a depiction of a future nuclear war. Even though it was written some 2000 years ago, it accurately describes each major phase of a global nuclear holocaust:

Trumpet 1. The half hour of "silence in heaven" during which ICBM's would traverse their orbits before striking targets after being launched.

Trumpet 2. The thunderous reports, bright flashes, and earthquake associated with nuclear detonations.

Trumpet 3. The nuclear blasts of "hail and fire, mixed with blood" followed by raging fires that would consume much of the earth.

Trumpet 4. The nuclear explosions, "like a great mountain, burning with fire", all over the world's seas as ports, ships, and submarines are attacked.

Trumpet 5. The lethal contamination of water supplies by radioactive fallout ("Wormwood") for weeks after a nuclear war.

Trumpet 6. The blanketing of the sky by vast dust clouds after a nuclear war such that sunlight, moonlight, and starlight is obscured thereby causing a "nuclear winter".

The Day of Atonement
 
This is THE DAY long awaited where the curse of Adam is lifted, creation liberated, and the sons of YHVH established as a Kingdom... the day we and all of creation have longed for...
Romans 8
20 For the creation was subjected to futility (when Adam fell), not willingly, but because of YHWH who subjected it in hope (of a coming Messiah); 21 because the creation itself also will be delivered (in the coming Fall Feastsfrom the bondage of corruption into the glorious liberty of the children of God (on the DAY OF ATONEMENT). 22 For we know that the whole creation groans and labors (for 6,000 years per the Sabbath Covenant) with birth pangs together until now (the 7th Millennium, the Sabbath). 23 Not only that, but we also who have the Firstfruits (The Passover Lamb/Feast of First Fruits/Spring Feasts) of the Spirit (Given on the Feast of Weeks, the guarantee/Spring Feasts), even we ourselves groan within ourselves (along with creation because we have not yet been resurrected and delivered), eagerly waiting for the adoption (as elohim, into the Family of YHWH), the redemption of our body (deliverance on the Feast of Trumpets, the Rapture/Resurrection/Fall Feasts). 24 For we were saved (during the Spring Feasts by the Passover Lamb) in this hope (that He will return again and fulfill the Fall Feasts, resurrected our bodies and liberate creation), but hope that is seen is not hope; for why does one still hope for what he sees (we have not yet witness the fulfillment of the Fall Feasts, so Hope for our deliverance endures)? 25 But if we hope for what we do not see, we eagerly wait for it (our deliverance during the Fall Feasts) with perseverance (those who persevere until the end, shall be delivered).
 
The Feast of Tabernacles
 
This feast represents the beginning of the Millennial Kingdom on Earth.  This is the wedding feast.  A week long celebration that begins the Millennial Kingdom in Jerusalem.  The sons of YHVH are gathered (the harvest) from the 4 corners of Earth to meet their King.  The Feast of Tabernacles is a week-long autumn harvest festival. Tabernacles is also known as the Feast of the Ingathering, Feast of the Booths, Sukkoth, Succoth, or Sukkot (variations in spellings occur because these words are transliterations of the Hebrew word pronounced “Sue-coat”). The two days following the festival are separate holidays, Shemini Atzeret and Simkhat Torah, but are commonly thought of as part of the Feast of Tabernacles.

The Feast of Tabernacles was the final and most important holiday of the year. The importance of this festival is indicated by the statement, “This is to be a lasting ordinance.” The divine pronouncement, “I am the Lord your God,” concludes this section on the holidays of the seventh month. The Feast of Tabernacles begins five days after Yom Kippur on the fifteenth of Tishri (September or October). It is a drastic change from one of the most solemn holidays in our year to one of the most joyous. The word Sukkoth means “booths,” and refers to the temporary dwellings that Jews are commanded to live in during this holiday, just as the Jews did in the wilderness. The Feast of Tabernacles lasts for seven days and ends on the twenty-first day (3x7) of the Hebrew month of Tishri, which is Israel’s seventh month.