Excerpt from

Melchizedek and the Passover Lamb

The Yahushaic Covenant volume iii
Melchizedek and the Passover Lamb

Rav Sha'ul

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by Rav Sha'ul


In this book we have established Yahusha as the Ruling Zadok uniquely qualified to offer himself as the first born son, sin offering, and Final Passover Lamb. This offering satisfies the need for a yearly substitute of a lamb which was standing in for the death of the promise (Isaac). We have examined Yahusha role as Eternal High priest who now serves the throne of YHVH as a LAMB THAT HAS BEEN SLAIN daily.

We have established Yahusha’s Mikveh by John as the point in time when Yahusha was consecrated High Priest, his sin taken away, and the sins of the people placed on his shoulder as The Passover Lamb. We have watched as Yahusha fled into the wilderness as the scapegoat for mankind and witnessed through the vision of Zachariah 3 exactly what transpired after 40 days and 40 nights in the desert.

With a firm understanding of Yahusha’s lineage we have a better understanding of why Herod wanted to kill Yahusha and why the line of High Priests he appointed eventually did execute the Messiah.

We now know why the masses went out to listen to Yahusha the Nazarene, son of the Princess Miriam and Prince Yahseph who were groomed to give birth to the Messiah. We now know that Yahusha learned the true meaning of The Torah and "repentance and salvation" from the Great Notsri John.

In this book we have looked into Yahusha’s lineage through his grandmother Hannah on his mother’s side to establish his right to the office of High Priest. We have also looked at Yahusha’s lineage to the Davidian Dynasty to establish his right to rule. We have established Yahusha right to the Throne of David on all sides of every branch of his lineage. We have also established Yahusha was the rightful successor to Prince John, both being heirs of Yahusha III and carried forward the office of High Priest as Zadokites. So we know understand how Yahusha inherited a name above every name through his lineage first, then through resurrection.

We have also examined Yahusha state of sin at the time of his execution and the meaning of Mikveh to ritually cleanse and wipe away sin. This book was intended to help us understand the “human Messiah” who was not born perfect but perfect. The human Messiah who was not born with the knowledge of YHVH but had to grow in that knowledge and learn obedience through suffering. The human Messiah who had to grow in favor of YHVH over the course of his life. The one human (man) who put to death the sin in the world introduced by the one man (Adam) by becoming a sin offering to YHVH.

We have truly come to know the Ruling Zadok (Melchizedek) and The Passover Lamb of God. We have clearly identified what is "truth" and what is "the way":

John 14:6

Yahusha answered, "I am (my example is) the way and (my example is) the truth and (my example is) the life. No one comes to the Father except through me (my example).

We are to "live as Yahusha did by example":

1 John 2

3 We know that we have come to know YHVH if we keep YHVH's commands. 4 Whoever says, “I know YHVH,” but does not do what YHVH commands is a liar, and the truth is not in that person. 5 But if anyone obeys YHVH's word, love for YHVH is truly made complete in them. This is how we know we are in (covenant with) YHVH: 6 Whoever claims to live in covenant with YHVH must live as Yahusha did (following his example the true way).

If we are to "walk as he walked" we would as Yahusha so set the example and Paul declares: repent of our dead works, have faith toward YHVH to forgive our failures through Mikveh. That is why Paul listed that example as the fundamental doctrine about Yahusha in Hebrews 6:1.

Living in obedience to YHVH's word and commands (the Torah) and repenting of our transgressions and believing that YHVH will wipe our sin away through Mikveh is the "true way" i.e. the truth and it is the way to eternal life for those who are in covenant with YHVH through the blood of the Passover Lamb Yahusha the Messiah. 



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